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in consecration and honor

  • 1 κτάομαι

    κτάομαι fut. κτήσομαι; 1 aor. ἐκτησάμην; pf. κέκτημαι; fut. pf. 3 sg. κεκτήσεται (Tat. 20, 3 as Aeschyl., Th. 1022 et al.). Pass.: fut. 3 pl. κτηθήσοναι Jer 39:45 (s. next entry; Hom.+)
    ① to gain possession of, procure for oneself, acquire, get τὶ someth. 2 Cl 5:7. πάντα ὅσα κτῶμαι my whole income Lk 18:12. W. acc. and εἴς τι foll.: χρυσὸν … εἰς τὰς ζώνας acquire gold (in order to put it) into your (money-) belts Mt 10:9. Procure τὶ someth. (Plut., Mor. 189d βιβλία κτᾶσθαι) τὴν δωρεὰν τ. θεοῦ διὰ χρημάτων κτᾶσθαι secure the gift of God with money Ac 8:20 (Herodian 2, 6, 5 χρήμασι κ. τι). Also ἐκ: χωρίον ἐκ μισθοῦ τ. ἀδικίας acquire a field w. the reward of his wickedness 1:18 (JSickenberger, BZ 18, ’29, 69–71). Also w. gen. of price πολλοῦ κεφαλαίου for a large sum Ac 22:28. τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ take a wife for himself (or: gain control over his own body; s. σκεῦος 3) in consecration and honor 1 Th 4:4 (cp. κτᾶσθαι γυναῖκα X., Symp. 2, 10; Sir 36:24). ἐν τῇ ὑπομονῇ ὑμῶν κτήσεσθε τὰς ψυχὰς ὑμῶν you will win your lives by your endurance Lk 21:19.
    ② bring upon oneself, of misfortunes, etc. (Soph.; Eur.; Thu. 1, 42, 2 ἔχθραν; Pr 3:31; ApcEsdr 2:12 p. 26, 5 Tdf. παρακοήν) εὔχομαι, ἵνα μὴ εἰς μαρτύριον αὐτὸ κτήσωνται I pray that they may not bring it (my message) upon themselves as a witness (against them) IPhld 6:3.
    ③ possess, the pf. (only in Ign. in our lit.) has this present mng. (Appian, Bell. Civ. 5, 67 §282 οἱ κεκτημένοι=those who possessed [slaves]; En 97:10; TestSol 1:10 D; TestJob 11:2; JosAs 2:10 cod. A; EpArist 229; Philo, Cher. 119, Mos. 1, 157 al.; Jos., C. Ap. 1, 66; Just., D. 29, 2; Tat. 1:2 al.) τινά someone ἐπίσκοπον IEph 1:3. τὶ someth. ὄνομα 1:1. ἀγάπην 14:2. λόγον Ἰησοῦ 15:2. πνεῦμα IMg 15; IPol 1:3. διακονίαν IPhld 1:1. γνώμην IPol 8:1.—M-M. DELG. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κτάομαι

  • 2 infula

    infŭla, ae, f. [cf. Sanscr. bhāla, brow; Gr. phalos, phalara], a band, bandage.
    I.
    In gen.:

    in infulis tantam rem depingere,

    Cic. de Or. 3, 21, 81.—
    II.
    In partic., a white and red fillet or band of woollen stuff, worn upon the forehead, as a sign of religious consecration and of inviolability, a sacred fillet; so a priest ' s fillet:

    sacerdotes Cereris cum infulis,

    Cic. Verr. 2, 4, 50, § 110:

    Phoebi Triviaeque sacerdos, Infula cui sacrā redimibat tempora vittā,

    Verg. A. 10, 538: cujus sacerdotii (i. e. fratrum arvalium) insigne est spicea corona et infulae albae, Sabin. ap. Gell. 7, 7, 8.—Hence, meton., a priest, Prud. Apoth. 486.—Of the victim ' s fillet (whether beast or man):

    saepe in honore deum medio stans hostia ad aram, Lanea dum niveā circumdatur infula vittā,

    Verg. G. 3, 487:

    infula virgineos circumdata comptus (of Iphigenia),

    Lucr. 1, 87.— Of the fillet worn by a suppliant for protection:

    velata infulis ramisque oleae Carthaginiensium navis,

    Liv. 30, 36, 4:

    velamenta et infulas praeferentes,

    Tac. H. 1, 66:

    hae litterae (philosophy) apud mediocriter malos infularum loco sunt,

    held in awe, Sen. Ep. 14, 10:

    ipsas miserias infularum loco habet,

    i. e. his wretchedness claims reverence, id. ad Helv. 13, 4. —
    B.
    Transf., an ornament, mark of distinction, badge of honor:

    his insignibus atque infulis imperii venditis (said of the lands belonging to the state),

    Cic. Agr. 1, 2, 6.— The insignia of an office:

    honorum,

    Cod. Just. 7, 63, 1: infulae imperiales, id. tit. 37 fin. — Hence, for the office itself, Spart. Hadr. 6.— Ornaments of houses and temples, i. e. carved work, etc., Luc. 2, 355.

    Lewis & Short latin dictionary > infula

  • 3 οἶδα

    οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.
    ① to have information about, know
    ⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).
    ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.
    ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.
    ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.
    ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.
    ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.
    ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.
    ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).
    ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).
    ② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.
    ③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.
    ④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg2 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.
    ⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).
    ⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶδα

  • 4 īnfula

        īnfula ae, f    [2 FAL-], a band, bandage: in infulis rem depingere.— A sacred fillet (a woolen band, white and red, worn upon the forehead by priests, victims, and suppliants, as a badge of consecration): sacerdotes Cereris cum infulis: sacerdos Infula cui redimibat tempora, V.: cum infulis supplices manūs tendunt, Cs.: velata infulis navis, L.—A mark of distinction, badge of honor: his infulis imperi venditis (state lands).
    * * *
    band; fillet; woolen headband knotted with ribbons

    Latin-English dictionary > īnfula

  • 5 sacro

    sā̆cro, āvi, ātum, 1, v. a. [sacer], to declare or set apart as sacred; to consecrate, dedicate, or devote to a divinity (class.; cf. consecro).
    I.
    Lit.:

    ne quis agrum consecrato. Auri, argenti, eboris sacrandi modus esto,

    Cic. Leg. 2, 9, 22:

    eum praedam Veientanam publicando sacrandoque ad nihilum redegisse, ferociter increpant,

    Liv. 5, 25:

    (agrum) Cypriae,

    Ov. M. 10, 644:

    Capitolino Jovi donum ex auro,

    Suet. Tib. 53 fin.:

    (laurum) Phoebo,

    Verg. A. 7, 62:

    aras,

    id. ib. 5, 48:

    vigilem ignem,

    id. ib. 4, 200:

    votum immortale,

    id. ib. 8, 715:

    inter haec auream aquilam pinnis extendenti similem sacraverant,

    Curt. 3, 3, 16:

    templum, in quo Helena sacravit calicem ex electro,

    Plin. 33, 4, 23, § 81.—In part. perf.:

    duabus aris ibi Jovi et Soli sacratis cum immolasset,

    Liv. 40, 22:

    arae,

    Suet. Tib. 14:

    sacratas fide manus,

    Liv. 23, 9:

    sacrata Crotonis Ossa tegebat humus,

    Ov. M. 15, 55:

    rite pecudes,

    Verg. A. 12, 213:

    templum,

    id. ib. 2, 165 al. —
    2.
    With a bad accessory signif. (cf. sacer, II.), to devote or doom to destruction, to declare accursed, to condemn:

    de sacrando cum bonis capite ejus, qui regni occupandi consilia inisset, gratae in vulgus leges fuere,

    Liv. 2, 8; cf.:

    caput Jovi,

    id. 10, 38.—
    B.
    Transf., in gen., to set apart, consecrate, devote, give, dedicate a thing to any one ( poet. and rare):

    quod patriae vocis studiis nobisque sacrasti, Cic. poët. Div. 1, 13, 22: hunc illi honorem Juppiter sacravit,

    Verg. A. 12, 141:

    tibi sacratum opus,

    Ov. Tr. 2, 552.—In a bad sense:

    injecere manum Parcae, telisque sacrarunt Evandri (Halaesum),

    Verg. A. 10, 419.—
    II.
    Meton.
    1.
    To render sacred or inviolable by consecration; to hallow, consecrale:

    hoc nemus aeterno cinerum sacravit honore Faenius,

    Mart. 1, 117, 1:

    foedus, quod in Capitolio sacratum fuisset, irritum per illos esse,

    that had been decreed inviolable, Liv. 38, 33; cf.:

    sanctiones sacrandae sunt genere ipso aut obtestatione legis, aut, etc.,

    Cic. Balb. 14, 33:

    sacrata lex,

    a law whose violation was punished by devoting the offender to the infernal gods, id. Sest. 7, 16; id. Dom. 17, 43; Liv. 2, 33; 3, 17; 7, 41; 9, 39; 36, 38; cf.:

    sacratae leges sunt, quibus sanctum est, qui quid adversus eas fecerit, sacer alicui deorum sit cum familia pecuniaque,

    Fest. p. 318 Müll.—
    2.
    Of a deity, to hold sacred, to worship or honor as sacred:

    haud frustra te patrem deum hominumque hac sede sacravimus,

    Liv. 8, 6:

    Vesta sacrata,

    Ov. M. 15, 864.—
    B.
    Transf., in gen., to render imperishable, to immortalize (rare):

    aliquem Lesbio plectro,

    Hor. C. 1, 26, 11; cf.:

    miratur nihil, nisi quod Libitina sacravit,

    id. Ep. 2, 1, 49:

    vivit vigetque eloquentia ejus (Catonis), sacrata scriptis omnis generis,

    Liv. 39, 40:

    avum Sacrārunt carmina tuum,

    Ov. P. 4, 8, 64.—Hence, sā̆crātus, a, um, P. a., hallowed, consecrated, holy, sacred:

    sacrata jura parentum,

    Ov. M. 10, 321:

    jura Graiorum,

    Verg. A. 2, 157:

    vittae Sacrati capitis,

    id. ib. 3, 371:

    dux,

    i. e. Augustus, Ov. F. 2, 60; cf.:

    manus (Tiberii),

    id. ib. 1, 640:

    dies sacratior,

    Mart. 4, 1, 1:

    numen gentibus sacratissimum,

    Plin. 33, 4, 24, § 82:

    homines,

    devoted to the gods, Macr. S. 3, 7;

    Aug. Civ. Dei, 2, 26.—At a later per., Sacratissimus,

    an epithet of the emperors, Most Worshipful, Dig. 38, 17, 9; Mamert. Pan. ad Maxim. 1 et saep.— Adv.: sā̆crātē, in eccl. Lat.,
    1.
    Holily, piously:

    vivere,

    Aug. Ep. 22 fin. —
    2.
    Mysteriously, mystically, Aug. Doctr. Chr. 2, 16.

    Lewis & Short latin dictionary > sacro

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  • Text and rubrics of the Roman Canon — Before the 1970 revision of the Roman Missal, the Mass had, in the Roman Rite, only one Anaphora or Eucharistic Prayer, which was referred to as the Canon of the Mass. Since the 1970 revision, which made only minimal changes in the text, but… …   Wikipedia

  • Ambrosian Liturgy and Rite — • The liturgy and Rite of the Church of Milan, which derives its name from St. Ambrose, Bishop of Milan (374 397) Catholic Encyclopedia. Kevin Knight. 2006. Ambrosian Liturgy and Rite     Ambrosian Liturgy and Rite …   Catholic encyclopedia

  • Constantine the Great and Christianity — Constantine the Great Mosaic in Hagia Sophia, Constantinople, c. 1000 Isapostolos, 13th Apostle Born Feb 27, 272 in Naissus, Roman Empire (now …   Wikipedia

  • CANTATAS AND CHORAL WORKS, HEBREW — The term cantata is used here to designate an accompanied vocal composition in several movements for one or more soloists, with or without choral sections. Contemporary names for works in this form can vary: dialogo, for example, or oratorio.… …   Encyclopedia of Judaism

  • Women and Mormonism — The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith, Jr. in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role… …   Wikipedia

  • Beliefs and practices of The Church of Jesus Christ of Latter-day Saints — Mormon doctrine redirects here. For the book by Bruce R. McConkie, see Mormon Doctrine (book). For more details on the study of Latter day Saint beliefs and practices as an academic field, see Mormon studies. Joseph Smith, Jr. said that he saw… …   Wikipedia

  • TOMBS AND TOMBSTONES — Regular burial of the dead in tombs was customary even in prehistoric times as a manifestation of the beginnings of religious ritual, both among nomads and among settled peoples. In the Neolithic period, deceased tribal heads were regarded as… …   Encyclopedia of Judaism

  • Canon of the Mass — • Article divided into four sections: (I) Name and place of the Canon; (II) History of the Canon; (III) The text and rubrics of the Canon; (IV) Mystical interpretations Catholic Encyclopedia. Kevin Knight. 2006. Canon of the Mass      …   Catholic encyclopedia

  • Mary (mother of Jesus) — Virgin Mary redirects here. For other uses, see Virgin Mary (disambiguation). Saint Mary redirects here. For other uses, see Saint Mary (disambiguation). This article is an overview. For specific views, see: Anglican, Ecumenical, Islamic,… …   Wikipedia

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